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     What is it that defines a life that is lived in the most fully human way? It seems to me that a life that is most fully human is one that manifests the truth in the core of its being. One is not deluded by fantasies or clouded by false hopes. It is a life which appears in itself to be limited until the person turns outside of himself to the other, first to the God who created him/her and then to others to whom he/she depends and to those who depend upon him/her. This truth is not something created by the person, but rather something that the person discovers which in fact is responsible for helping to create the person.  In the natural sense, that truth would be mediated to us by our parents, family members and friends. They help to aid us in the realization of the fact that the truth lies outside of ourselves and it  is something that measures us rather than something that we measure.  In the supernatural life, God is truth and while this truth has been indirectly manifested in the Old Testament, the fullest meaning of life has come through the Incarnation.  This fact of the Incarnation of the Word of God in Jesus Christ makes it possible for human beings to manfest the fullness of truth through our bodies and souls. It is the Incarnation that makes the fullest expression of ourselves as the living artwork and artisans of God possible.

     I was making some olive wood rosaries for a Christ renews his parish this weekend and for some reason I began to reflect on the Catholic life as an artistic process. There are many ways that art is expressed. The three I can see most immediately are word (Poetry), Image (Paint and sculpture) and Sound (music). While many of us do not have great abilities in these areas, we still are tasked with the mission of expressing ourselves in word, thought and deed in the fullest possible way. I believe that all true art seeks to express itself the truth and not just my personal truth. We have this capacity because we are created in the image and likeness of God, who is the fullness of unity, goodness, truth and beauty.

     This self-expression is not however, a solitary task. We are not only the art but the artist, really co-artists with the Holy Spirit and those whom the Holy Spirit sends us to make their impression upon us. We are at our essence relational beings. This relationality is I believe the starting point of our Christian artistic process. The primary relationship of life is to the God who made us, Father, Son and Holy Spirit. He knows the masterpiece we are capable of becoming. At the same time, he gives us room to grow and come to grips as best as we can with who we are. Maybe this relfection will need no where, but over the next few days I will ask the lord for some further enlightement, of he wishes to do so. Otherwise, I will stmble around and try not to bump into anything.

     As we are know in the second week of Lent, some of our acts of self-denial and penance may have become a little more difficult. We long for the “fleshpots of Egypt,” where our little indulgences seemed to do little harm, and we wonder whether the act of self-denial is worth it. We live in a world where self-indulgence is the norm and self-discipline is necesary once in a while, but only for usually for self-serving purposes.

      This second Sunday of Lent tells us why are disciplines and spiritual acts of self-denial are important. The simple reason is that it is the only we way are going to receive the glory God once us to have. Life is not, as some think, is not about self-indulgence, but self-giving. Jesus climbs the Mount of Transfiguration today to remind us that glory will ultimately come through the cross. He wants to share with us a glimpse of that glory on this side of heaven, so that we have can strong enough to deal with life.

     WE probably do not even realize that the reception of the Holy Eucharist every Sunday and every day if possible is a sharing of the glory of God that is to come. The Eucharistic Jesus is the first fruits of the coming of Christ at the end of the world. That is why the glorious mysteries of the rosary are not simply something only about the future, we share in that glory every time we each His Body and drink His Blood. We share in that glory every time we seek forgiveness for our sins in the Sacrament of Penance. We taste its passing sweetness now to prepare us and help us long for the fullness of what is to come.

     Jesus shows us that fidelity to his teaching and his cross and his Church is worth everything, becuase he has put everything on the line to make it a true reality for us. It is understandable to ask ourselves if living our Catholic faith is worth it. Next time we do, look to the saints and look to the Holy Eucharist, and you will know with all your heart that Jesus truly is WORTH IT.  Our bodies, our souls, our hopes, our loves, and our crosses.

     We always look to the Mother of God as the exemplar of all virtues- purity, humility, faith, hope, obedience and love. St. Joseph is model that has been coming more into his own over the last few decades. At the beginning of the Second Vatican Council, the first invention made by a Bishop concerned the lack of devotion and attention given to the Spouse of Mary and the Guardian of the Redeeemer. Pope John XXIII had just previously in 1959 added the name of St. Joseph to the Canon of the Mass.

     If men are looking for a good exemplar of Catholic manhood, they need look no further than St. Joseph. He is known as the “Most chaste Spouse,” and the “Guardian/ Foster Father of Jesus Christ.” We also celebrate him as the model of workers on May 1 as a response to the Communist perversion of the nature of work and the human person.

     Joseph I believe embodies four things that men need to address today. The first is that he is a man who listens to the voice of God and then acts. That means that he is a man of prayer which attunes him to the will of God. REAL MEN PRAY. Then he is able to act on what God asked him to do with confidence and courage.

    The second attribute of Joseph that men can adopt is a chaste and pure heart. Men in this culture are viewed and coarse and lustful beings. As a just man, Joseph sought to live a life of balance and have an undivided heart for God and those who are entrusted to his care. One of the most serious obstacles to true human growth for men is pornography and it is seen by some as normal. It is an insidious evil that slowly degrades the person as well as the persons with whom the man will come into contact. If we put garbage into ourselves, don’t expect a rose garden to come out.

     Joseph is also a humble man. He is one who serves with a sense of honor in his word and his deeds. He is a man of integrity who seeks to live with justice and mercy in regard to others, becuase all he has is a gift from God.

    Lastly, tonight, I believe that Joseph is vigilant. He pays attention to what is going on around him, so that he can see the dangers coming toward him and those whom he loves long before they arrive, so that he can prevent them from bringing harm to his family. By his availability to God, he is also available to others. May all men find in St. Joseph a strong example of how to be a real man and an advocate who intercedes for us to Jesus to help us in this world.

     Few things make people’s blood run cold as the prospect of facing the crosses they have in life. We live for little distractions and diversions with the hope that our cross will go and find someone else to pester. But when we have had enough of our apps or naps the cross is still standing there, waiting for us to face it.  We cannot avoid it forever. We cannot go to heaven without carrying our cross with us. I wonder if carrying our cross to the gates of heaven is the key to passing through the gates. There is not a secret handshake or password, just our cross, worn down with splinters with little gashes missing. Maybe at death we exchange the cross for the crown.

     We spend so much energy trying to avoid obstacles to our growth in holiness and refuse to acknowledge our weaknesses. Imagine if we just spent our energy carrying our burdens and helping others to carry theirs with love. I think this will be much easier, because the Lord has promised us that we will not carry our crosses alone.  Maybe this weekend we can look at how much time and energy we have spent avoiding difficulties in oursevles and others, and how much we could have saved if we just humbly carried them.

     On this feast of St. Patrick, we remember a person who as a young man was taken into slavery in Ireland and who later escaped, only to return to preach the Gospel to them. Faith in Jesus Christ means freedom. Freedom from sin and death and freedom for grace and life.

     The life of Patrick also expresses at a deeper level our own life. When we look at ourselves in the world, we find that we have given up up freedom for lesser things, only to regret it and have no way of regaining it. To hear the Gospel of Jesus Christ on the love of God and his desire to restore us to freedom, the Saints offer an opportunity that no one else can. The reason for this is not only are they teaching it, they are truly living it. Pope John Paul II said it best when we stated the the Church does not need more theologians to explain the faith, it needs more saints to live it.

      In the eyes of the Gaels, Patrick sacrificed all to preach to them the Gospel at the risk of his own life. However, it is possible to say that for Patrick, returning to Ireland was not a risk, but an opportunity that God offered him to show his former captors a better way.

    None of us should desire that others remain in slavery.  While we can provide freedom in a material sense, only Jesus Christ can provide truly freedom in the spiritual sense. In this sense of Freedom, the love and grace of God alone is enough, everything else is simply blessings of the generosity of God.

    In this season of Lent, it is time to search out what is enslaving us, so that we can beg the Lord for the grace to cooperate in his love in being freed from our pettiness and stubborness. Jesus has freed us from sin by his death and resurrection. Like St. Patrick may we return to those who are enslaved by the same things that bound us, so that we may be instruments to offer the freedom bestowed by Jesus Christ.

     I have just finished a three day Parish Mission at Our Lady of Lourdes Parish in Westwood. There were about 70-90 people there each night and they were very receptive. A few people came up to me afterwards and were apologetic that so few showed up. I reminded them that most of the people who attend these are already focused on living their faith in a deeper way. That means that I am singing to the choir, but not to the ones who may need it, but do not have the time to come.

       Nevertheless, it is very important to sing to the choir, because since they are in the trneches in the parish every Sunday, and for some every day, they need some encouragement in their faith as well as some guidance on how to spread the faith to the ones who do not come, but who are living very chaotic lives and are desiring to seek peace, but do not look to the Church.

       I also bring with me CD’s of the mission talks and give them away free of charge so that they may have something to give to someone that so they can listen to on their own time. My goal is to entice people to come to Church as the place where they can find peace in their busy lives and directions on how to make sense of this crazy world. I want to explain to people what they are missing by not coming. 

     The Gospel at Mass today reminded us that The Queen of Sheba came to seek counsel of King Solomon becuase his his Wisdom and the Ninevites repented  immediately on the first day of Jonah’s three day trip through Nineveh, but now in Jesus Christ there is someone greater than Jonah and Solomon in our midst. When we come to Christ in the Eucharist and pray in thanskgiving and petition, we come to discover that in Jesus Christ and his Church, we truly have all that we need. We can jump off the chaotic roller coaster of this toxic culture and find rest at the feet of the Lord. The choir can use all the encouragement that they can get to keep singing, even when it appears no one is listening. The Catholic faith is definitely something worth singing about. We never know when someone along the way might be drawn to stop and listen, so the choir needs all the practice they can get.

     The first reading at Mass from the Prophet Isaiah speaks about the Word of God going out and never coming back empty and wihtout effect. Nothing is more powerful than the Word of God. It is so powerful not only because it is spoken through the prophets but also because while in the Old Testament is was only heard, now it is seen in the Word become Flesh, Jesus Christ. Through the mystery of the Incarnation, the Word can now be touched, heard, seen and loved in a way unknown to the prophets. This is the guft God has given to us. The Father has never stopped speaking to us through his Word, and this Word, Jesus tells us everything there is about God. He reveals this not only through his preaching, but in his very divine person.

     Nothing is more powerful than the Word of God to effect life, salvation and holiness, but it is also contingent on one hearing it, seeing it (Him). To see the Word we must slow down and look, to hear the Word we must silence the noise and chaos of life and listen. To feel the Word we need to open up our hearts. The Word is patient because it has one desire, our life with the one who Sent him, the Father.

    The purpose of this season of Lent is to be able to see and hear and touch the word of God, Jesus Christ in a deeper and more personal way, and be seen, spoken to and touched by him. Maybe we can practice this today and see how the Word will effect us.

          Another of the three pillars of Lent is almsgiving.  Christians are taught that generosity is the norm in dealing with others. The first reason for this is that we consider everything is a gift from God, therefore we are simply stewards of what we possess. The second reason is that since love requires more than a thought but real action, then we must share with others not only from our abundance, but our sustenance. For some it is difficult to give and for others it is difficult to receive, but we are commanded to do both in joy.

      As prayer deals with our relationship with God, so almsgiving deals with our relationship with others. One of the things I sincerely believe is that the only way to get to heaven is together, to help others and allow ourselves to be helped. We go to hell all by ourselves and that hell begins on earth. Generosity moves us out of ourselves, while selfishness moves us inward. Almsgiving is not just offering financial or materials resources, but also time in listening to and helping others, because there are poor spiritually or metionally as well as those who our poor materially. The material almsgiving can be easier becuase it is often parting with material wealth, spiritual almsgiving is is need in this lonely world, where people are most and more isolated from true human communication, which is more than simply facebook status reports.

   Almsgiving  reminds us that we are connected to each other and we need each other. If someone wishes to help you today, allow them to give their alms, even is it seems to some insignificant, it will help you. Also, do not forget to reach out today to someone in need, especially those in spiritual need of hope, love and compassion.

     On this first Sunday of Lent, we hear the story of the temptation of Jesus Christ in the wilderness and as well as the Fall of Adam and Eve in the Book of Genesis. It is clear form both that the battle ground for souls is in our free will. what we lost through our free will is regained by the human free will of Jesus Christ.

      The devil plays the human race like a cheap fiddle. He knows that the key to moving us to sin is to get us to consider doubting God’s love for us, and even getting uus to question whether we even need God. Once he gets our attention, the devil them brings out the next weapon, self- pity. We begin to feel sorry for ourselves because we believe that some legitimate pleasure or action is being denied to us, which makes us begin to feel entitled to do what we want to do. Once this happens, we begin to seek an idol that will satisfy what we want and the devil is more than happy to fill us with suggesions, whatever our weakness may be.

     Once we settle on the idol we indulge in that obbject or activity to gain some sort of pleasure or excitement. It lasts very briefly. This brings us to effect sin has on us, namely guilt and possibly despair. We have gone from the Garden of Eden to the garbage dump and have no one to blame but ourselves.

   During Lent, you might want to consider things that make you doubt the goodness of God or whehter you even need him. You might also want to examine the feelings of self-pity which come along with goals that we not achieved. If we pray for the gift of faith and a clear vision whenever we experience the tempatation to doubt, we will hopefully realize that we have no right to feel sorry for ourselves, but grateful that God is with us always and will never lead us astray.