RevRobJack.com

     How can we come to know God? The first way is through our mind/intellect. We can reason to the existence of God by observing the beauty of the world as well as the harmony and order that we find in the world. But human reason is not enough. For us to know God, we believe that God must reveal himself to us. The means by which God reveals himself is the person of the Holy Spirit. Because of the gift of the Holy Spirit bestowed upon the person  at baptism, we can know Jesus to be the Son of God, our Savior. Because this Spirit is the Spirit of Christ, we know that God is our Father.

     Paul speaks about the knowledge imparted by the Spirit to the Corinthians: “So no one comprehends the thoughts of God except the Spirit of God. Now we have not received the spirit of the world, but the Spirit which is from God, that we might understand the gifts bestowed on us by God.” (1Cor 2:11-12)

     The Holy Spirit plays an important role in the faith life of every believer. It is through the Holy Spirit that the grace of Christ takes root in us in the first place. This knowledge does not do away with human reason, but rather completes and raises up reason not only to consider things that come to us through our senses, but now through the Holy Spirit we can experience the mysteries of God: His wisdom, goodness and mercy. Paul realizes that his true teacher on Christ is the Holy Spirit. May we do the same and pray that the Holy Spirit may enlighten us today.

Please pray for all priests and Seminarians and support Sacred Heart Radio.

Check out www.eccesacerdos.com and join the CPR

     Human beings like to give advice. They can tell you where to go to get what you need, or where to find the best deal or even good shorts cuts to speed up your trips. It is good to pass on what we have learned to others so that we can help them in life, and they can help us with their experience. All of this is fine in dealing with human beings, but after a while, we might begin to think we can give God advice. Sometimes we can be under the silly assumption that God does not know what he is doing, and that he needs our advice on how to get something right.

     St. Paul knows that while we can think ourselves important enough that we can teach God a thing or two, he asks the Corinthians this question, “For who has known the mind of the Lord so as to instruct him? But we have the mind of Christ.” (1Cor 2:16) When Paul says that through faith and the sacraments we possess the mind of Christ, he does not mean that God should be expected to take our counsel. Rather, if we possess the mind of Christ we should expect to hear the Word of the Lord, follow it and obey it with all our heart.

     To my knowledge, there were only two times that Jesus questioned the Father. One was at Gethsemane and the night before he died, and the second time was from the cross. However, Jesus knows that it is the will of the Father that is to guide us, and that his will must become united to the will of the Father. So, for St. Paul, possessing the mind of Christ is a great grace, but it does not mean that we should give God advice and expect him to follow it. Rather, we hear the words of Christ, who tells us to follow the will of the Father. Jesus listens and he obeyed. Paul listened to the Lord, and he obeyed. Let us be imitators of St. Paul  who will follow Jesus Christ, heed the Father’s will and obey. 

     One of the various charisms in the Church is the speaking and praying in tongues. Some extreme charismatics hold the position that one is not really united in the Spirit unless he or she possesses the gift of tongues. Some Christians who had this gift b elievers that they were holier than those who did not. This issue was leading to serious disunity and confusion among the Corinthians. St. Paul writes: “Let all things be done for edification. If any speak in a tongue, let there be only two or at most three . . .; and let one interpret. But if there is no one to interpret, let each one of them keep silence in Church and speak to himself and so to God. For God is not a God of confusion, but of peace.” (1Cor 14: 26-28, 33)

     It is not the gift of tongues that makes one a “super Christian.” If this is a gift for the building up of the Church, which all the charisms  of the Holy Spirit are to be, then it is to remain a private matter between the person and God if there is no one to interpret for the Church what is being said. When a person receives the gift of tongues, it is for the glory of God, not the person. Of all the charisms of the Church, this appears to be the most mysterious. Therefore, it is also the one that needs to be clearly discerned. For Paul, every believer possesses different gifts from the Holy Spirit. May we be grateful for these gifts and humbly use them to glorify God and build up the Church.

     What kind of world are we living in? Some want to shape their world with their own imagination , according to their liking. They create philosophies and spiritualities to help people to leave this world and live in their own little personal world, which they can control ad manipulate to their own purposes. These wish to live an enlightened life, and for many of them, this means a self-centered life.

     St. Paul knows that this type of thinking is dangerous for the Colossians. They could easily be swayed through a charismatic person, philospher or ritual which is not of Christ, but appeals to them because it offers eay solutions to difficult problems. Paul writes to them: “See to it that no one makes a prey of you by philoophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ.” (Col 2:8)

     Any type of thought that tempts us to forget, neglect or replace Jesus Christ with someone or something else is a dangerous threat to our salvation. If we are Christians, we do not look to the elements of this world to foretell the future, instead we look to Christ who is our past, present and future. If we are Christians, we do not put our faith in abstract theories of philosophy or even science, but we instead recall that the Word became Flesh and dwelt among us, Jesus Christ, the Incarnate Son of God. If we are Christians, we do not look for self-fulfillment through the acquisition of pleasure or possessions. Instead, we look to the cross and the Father’s boundless generosity to the human race, which invites from us a response of faith.

    People are often drawn to the new ideas or simplstic answers to find meaning in this world. Paul warns the Thessalonians and us that if the answer does not include Jesus Christ, crucified and risen from the dead, then it is no answer at all.

     Christians are a people of action. While they know that this world is a passing one and that Christ will one day return in glory, that does not give them an excuse to do nothing and just wait for Jesus to come. St. Paul reminds the Thessalonians of this in his Second Letter: “For even when we were with you we gave you this command: If one will not work, let him not eat. For we hear that some of you are living in idleness, mere busybodies not doing any work. Now such persons we command and exhort in the Lord Jesus Christ to do their work in quietness and earn their own living. (2Thess 3:10-12)

     It seems to St. Paul that awaiting the return of the Lord does not give Christians the excuse to be lazy. They need to provide for themselves as well as the needs of others. They need to be mindful of the fact that while they await the coming of Christ,  they must work and serve people in the world. They are to serve one another actively while they await Christ’s return. This work is both spiritual and corporal. It involves being in this world and getting ready for the world to come. This is the kind of work that occupies their minds with the things of God and their bodies with providing with their own material needs and those of others, especially the poor.

     Idleness can lead to boredom and boredom can lead to mischief and maybe even sin. Paul wishes to remind the Thessalonians that the goal is not simply to wait around for Christ to come, but rather to share him with others in the world right now, so that when he comes, he will see us hard at work, being the leaven of the Kingdom in the world.

    Yesterday we welcomed five men into seminary formation. Three are from the Archdiocese of Cincinnati: Chris Conlon, Chris Patterson and Joel Sackenheim. They are all starting their first year in Pre-theology. Their program to ordination will last seven years. Two men are from the Diocese of  Toledo: Nathan Bockrath and Jeremy Miller. They are starting their first year of the five year program. Please pray for these men as they get ready to start their studies. They have much to learn and relfect upon and discern.

    There are also three new priest members of the faculty this year. Two have returned from Rome where they were undergoing advanced theological studies. Fr. Earl Fenandes is the Academic dean of the Seminary and teacher of moral theology. Fr. Anthony Brausch is a philosophy teacher in the Pre-theology program and a member of the formation team. The third new faculty member is Fr. Mike Davis, who is on loan to us from the Archdiocese of Miami, Florida. For the next couple of years he will have to deal with winter snow and ice rather than hurricanes and such. He is the spiritual director of the Seminary and also the Director of Liturgy. He is not really a stranger to this area, since he originally hails from Hamilton Ohio, a graduate of Badin High School. I know that they will leave their own important marks on the Seminary. It is always good to get some new blood in the place.

      The rest of the crew arrives Wednesday and classes officially start next Monday, on the Feast of the Birthday of the Blessed Virgin Mary.

Please pray for all priests and seminarians and support Sacred Heart Radio.